This article investigates the universality of the hero-ogre narrative. The author examines 20 hero-ogre stories from different cultures and proposes that the story reflects a human tendency to show a positive bias towards the self and a negative bias towards the out-group. The author also finds that a hero-ogre narrative occurs in 31 of the 44 (70 percent) cultures in the Probability Sample Files with information on folklore.

This study demonstrates a correlation in Australian Aborigines between clothing and climate. Using an ethnohistorical approach, the author tests hypotheses that indicate the use of clothing as a behavioral response to environmental factors.

In the field of bioacoustics, the Acoustic Adaptation theory suggests that variation in vocalization across different species can be accounted for by the acoustic properties of different habitats. Here, the researchers test consonant- and vowel-heaviness in human languages against various environmental variables in order to examine the theory's potential application to our own species. The authors identify a significant negative correlation between consonant heaviness and temperature, precipitation, and tree cover, and some positive correlation with rugosity and elevation as their most important findings, while acknowledging the potentially influential roles of migration and demographic factors in producing this relationship.

Using multilevel modeling and society-level regressions as well as mediational path modeling, the authors test two alternative models that consider how resource stress, religious beliefs, and beyond-household food and labor sharing may be related. The resource stress model suggests that high resource stress has two consequences: 1) that such stress may lead to beliefs that gods and spirits are associated with weather and 2) that resource stress leads to more sharing. Furthermore, this model suggests that the relationship between resource stress and sharing is not mediated by god beliefs. The alternative model considered, the moralizing high god model, suggests that resource stress will lead to more sharing but it is mediated by moralizing high gods. Before testing the path models, the authors first consider the relationships between resource stress and beliefs about high gods, superior gods, and minor spirits involvement with weather. Since the results were strongest for high gods, the path models focused on high gods. The results largely support the resource stress model rather than the high god moralizing model.

The authors use a comparative ethnoarchaeological model that seeks to test the applicability of Dynamical Systems Theory to modeling subsistence variation (namely the foraging-farming transition). The authors utilize the concepts of "attractors," which tend to stabilize a system, and "repellors," which tend to be destabilizing forces. Authors hope that this multidimensional approach, which assumes that several "controlling" variables disproportionately affect change within subsistence systems, will adequately model the nonlinearity and heterogeneity seen in the emergences of (and variations within) human subsistence systems throughout human history. Their model and premises regarding disproportionally-controlling variables appear to be supported.

This study explores predictors of variation in two dimensions of marital residence patterns among hunter-gatherers: 1) the tendency toward patrilocality versus matrilocality and 2) the tendency toward unilocality versus bilocality.

The present research investigates food sharing and labor sharing practices of 98 nonindustrial societies. The aims are to: 1) document the frequency and scope of sharing, and 2) test the theory that greater sharing is adaptive in societies subject to more resource stress (including natural hazards).

This article uses the Standard Cross-Cultural Samples to test the relationship between disease and economic growth among sub-Saharan African societies. The authors suggest that a higher disease prevalence limits social integration and economic development since pre-colonial times. The variable measuring economic growth is the complexity of large or impressive structures. The hypotheses are that 1) pathogen stress is negatively correlated to the presence of complex buildings, and 2) pathogen stress is positively correlated to increased ethnic diversity. The results support both hypotheses, and there are additional results, like 1) the negative correlation between pathogen stress and current income per capita and 2) the negative correlation between the increased ethnic diversity and current income per capita. Overall, this article shows the robust relationship between disease and economic development.

This study relates the type of games present in a society to the level of cultural complexity. Authors use a "game-type combination scale" that categorizes societies as having: 1) games of physical skill only; 2) games of physical skill and games of chance; and 3) games of physical skill, games of chance, and games of strategy. Results show a relationship between the game-type combination scale and indicators of cultural complexity.

This article considers the consequences of modernization. Factor analysis is used to identify four stages of modernization: 1) changes in education, government, and trade; 2) changes in health, technology, and transportation; 3) changes in family, religion, and toilet; and 4) changes in behavior. The authors then consider five trends they expect to be associated with modernization and test whether they develop over the course of the four stages. Results indicate that these 5 trends—increased cultural complexity, female status, pacification, suicide, and social stress—are associated with only the first and fourth stages.